TOP 10 TAMIL NOVELS OF THIS CENTURY !!!

[Oldposts]

Topic started by Kuttykarthik (Karthikv@insysaus.com) on Sat Nov 27 23:20:25 .


Nanbarkalee,
I would like to get your listing of the top10
novels in Tamil, listing with the writers names and the particular aspect you liked in their stories/style.I think it is the right way to pay tribute to these people

[Oldposts]

Old responses (http://forumhub.com/tlit/29890.24657.23.20.25.html)

[Oldposts]

[tscii:dbe2308b70]
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*¨½Âò¾¢ø ´Õ ¾Á¢Æ¸Ã¡¾¢:
http://www.uni-koeln.de/phil-fak/indologie/tamil/otl_search.html (http://www.uni-koeln.de/phil-fak/indologie/tamil/otl_search.html
)
[/tscii:dbe2308b70]

[Oldposts]

À¬,

ƒÌÚ 1 À¬™ ‡à³×±Ö ŠÏ ÌÀÅ ƒÏ™Žé³. Ā㠁€Ì´³–™´±Ö ƒÏ™Žé³. ;-) °î‘Ö°‘þî‘ ‡òîþב, ŠÏ ØõÆ´€°¿ ºíê þª À鹳تþ¥ò. —óÆþÀ‘ùò ‡òé ‡à´°‘ãÑ ¨€ÀÆ‘´ °‘™¿º¥Ò‘Å ‡òìÅ —óÆþÀ‘ùò ‡òé Ï´°‘ãÑ (‘òªÍ¿Êª¥Ñ) °‘™¿º¥™˜¥‘³ ‡òìÅ ‡à± ƒÏ¹þ°ò. ƒ¹° Øב°´ °ã´±þÒ ‡à³Å ŠÜ—בÏ×ÏÅ µ¨¶€Ò€ÀÉ¥ò ‡à³Žé‘Ñè ‡òé ¦¿º€¥(€ù¿º‘±÷’ø) µÅ €î×Ï™Å þׯ¨Å ‡òì ê¿»ª¦Ï¹þ°ò. ƒ¹°™ Ï´€° ÿ›è ˆíŽëэ㑠ƒÖ€ÒÆ‘?

ÌØ, À¬ Øö®½Ì´±Ö Àî±Ö ¶íÅ º‘´±Ì›è ƒÖ€Ò ‡òì ê¿»¥ØÖ€Ò. ÖŽ€Æ¿ º¦´±Ï¹°‘Ö ¢Ÿ¿»€Ýè ƒò€éÆ ‡à´°‘ãэäò º€¥¿¿½äÖ €éÉÅ ‡òìÅ, ×эè Àî±Ö ¶íÅ º‘´±Ì›€ã¿ º€¥¿º‘Ñè ‡òìÅ ê¿»¨Žé‘Ñ. ƒ³ þ‘º´±Ö þºŸÅ ŠÏ —óîÌ€Òþ÷õò. Øö®½Ì´€°¿ ºíêÆ ØÀÍœîÅ ÖÒ. ‚î‘Ö ×Ñ —ó. "ÃÆÑ¢" ‡òì ƒ¹°´ ±ÍÇÖ ‡à±Æ€° ÁÚÅ ¯¦´±Ï¹°‘Ñ. ¸–֍äÖ ¢Ÿ¿»€Ý ‡î™Å ¨¿º¦™Å ŠÏ ØõÆÅ°‘ò. Øö®½Ì´±Ö ¢Ÿ¿»€Ýè …èã°‘Ö €° °‘ò ŠÏ é¹° µ‘×Ò‘ ˆí æÆØÖ€Ò ‡òì ×Ñ Ï±î‘Ö €° ×Ñ —×俺€¥Æ‘ ƒ³ ×€Ì —œ‘ÖÒØÖ€Ò. ×Ñ ‡à±Æ ´°€î ƒ¨€€ãÉÅ µ‘ò º¦´³¿ º‘Ñ´þ°ò. Øö®½Ì´±Ö °Á›ŽÒÅ ƒÏ¿º°‘ÚÅ ×Ñ ê¿»¥ØÖ€Ò. ×Ñ ‡¨´³™‘ª¦Æ ‚›ŽÒ —œ‘íè, µ‘ñÅ ó“בÚÅ ‡›è ƒ¨€äÖ ‡à±Æ€×. ‡î³ ב°›è °€Ò é¹°€× ‡òì µ‘ò Ï°ØÖ€Ò. ‚î‘Ö ¿º¦ Ï³Å …Í€À ‡î™¯¨ ‡òìÅ µ‘ò ¿º¦ Ï³×°‘þÒþÆ ‡î³ ב°›è °›è é¿€º ƒÝ¹³Ø¥‘³ ‡òìÅ ¶€î™Žþéò. À¬ Øö®½Ì´€°¿ ºíê ƒ³ ×€Ì ×Ñ —œ‘ÖÓ ƒÏ™Å ŠþÌ ØÀÑœîÅ —ó. À̽™Å À̽ ‡±Ñ¿½™Å ƒ€¥ÇÖ ÖÒ‘¨Žé‘Ñ ‡òº³°‘ò. ‚î‘Ö ×Ñ —óÆþÀ‘ù€î ‡´°€î ØÀѝ´±Ï™Žé‘Ñ? µ‘ò Øö®½ÌÅ ØÀѝ™¿º¥ þׯ¨Å ‡òìÅ —ó. ‡òé Ï´°‘ãÑ ØÀѝ™¿º¥™˜¥‘³ ‡òìÅ Ï³Žþéò. À¬Çò þ‘ºÅ °‘ò ‡à±Æ ¸–€ÒþÆ —ó. ‡¿º¦ °€Ò é¹° ¸–Ö ‡òì ˜éÒ‘Å ‡òº³°‘ò.

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[Oldposts]

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ââ;
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(¦ƒÂ§Á¡†É¢ý Å¢‰ÏÒÃõ ÀüÈ¢ò) ¾Á¢Æ¢ø ¡áÅРŢÁ÷º¢ò¾¢Õ츢ȡ÷¸Ç¡?
¸£úì¸ñ¼ ÍðÊ¢ø ´Õ Å¢Á÷ºÉò¨¾ô À¡÷ì¸Ä¡õ:
http://www.kumudam.com/theeranadhi/theera-13/pg10.html (http://www.kumudam.com/theeranadhi/theera-13/pg10.html
)
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[Oldposts]

As I keep posting in this thread, the difficulties in saying exactly what you want to say hits me more and more. Pasupathi, what I meant was whether someone has has expressed their opinion of Vishnupuram IN THIS THREAD.

Ravi, I too interpreted your statement about how Jeyamohan has defined this thread with his rules negatively. Goes further to illustrate my sentence # 1.

Ravi, please note that in my earlier posting I have argued quite lengthily about the impact of in typos in letters/postings vs books. Obviously, I dont feel the same way about "aanti" to "aaNdi" in postings and books. We seem to be in agreement here though we interpret Mani's statement about "Otrup pizhai" differently. I think he means that about postings in this thread. You seem to think that he is talking about such things in Vishnupuram. Hopefully Mani will clarify soon. I feel that by concentrating on "polimics" and "muyarcchi", Mani is going in a tangent. And most of my earlier post is directed towards not expecting high standards in postings like this.

Even if you go by your interpretation, please note that Mani has been criticizing Jeyamohan for a while now. His three points about Vishnupuram (even if I agree with you in toto that he directed this remarks on Vishnupuram only) were only posted yesternight. Whereas there is no doubt whatsoever about the fact he disapproves of Jeyamohans "self-glorification" or typos in this thread and so on.

Mani, please dont get me wrong. I have read several of your postings and as a rule, I tend to respect your view. But I beleive that you have the wrong approach to this issue and you are getting sidetracked by what I consider to be non-issues.

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[tscii:fcabe9e32e]¿¡ý Å¢‰ÏÒÃõ Å¢Á÷º¢ì¸ôÀ¼ §ÅñÎõ ±ýÚõ ¦ƒ. ±ýÈ ¸Õò¾¡Ç÷ Å¢Á÷º¢ì¸ôÀ¼ìܼ¡Ð ±ýÚõ ¸Õи¢§Èý.

´Õ ±Øò¾¡Çý ¾ý¨É Å¢Á÷º¸É¡¸×õ ¬ì¸¢ì¦¸¡ñÎ, Áü¨È ±Øò¾¡Ç÷¸Ç¢ý 'À¨¼ôÒ'¸¨Ç Å¢Á÷º¢ìÌõ§À¡Ð, ±Øò¾¢¨É ¯¼üÜȢΞ¢ý§Àâ§Ä, À¨¼ôÀ¡ÇÉ¢ý ¾É¢ôÀð¼ *ÂøÀ¢¨É Å¢Á÷º¢ì¸ÓÊÔÁ¡É¡ø, Áü¨ÈÂÅ÷¸Ç¢¼õ «Åý «¨¾ ±¾¢÷À¡÷òÐò¾¡ý ¬¸§ÅñÊ ¿¢¨Ä¢§Ä§Â *Õ츢ýÈ¡ý. *ò¾¨¸Â ¿¢¨Ä¢§Ä, «ÅÕ¨¼Â ±ØòÐ츨Çò ¾¢ÈÉ¡Â ÓüÀÎõ ±ÅÕõ, «Åâý 'Å¢Á÷º¸÷' ±ýÈ Ó¸Ó¨ÉôÒ¼É¡É ÁüÈÅ÷¸û À¨¼ôÀ¢ýÁ£¾¡É À¡÷¨Å¢¨ÉÔõ ´ôÀ¢ðÎô §À¡¸¢ýÈÐ ¾Å¢÷ì¸ÓÊ¡¾Ð.

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[Oldposts]

Pasupathy:
thank you.A.J.Kangaratnam's criticism of Vishnupuram is interesting.i have read the book. the criticism shows more depth.

[Oldposts]

It should be A.J. kanagaratna. this article is a portion of a larger english article that "supposed" to appear 'trimmed into' Tamil.It would be an interesting if the whole article can be seen .

[Oldposts]

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«ýÒûÇ §¾Åº¸¡ÂÌÁ¡÷.

¾í¸¨Ç µ÷ *iÄ츢Âò ¾¢ÈÉ¡öÅ¡Ç÷ ±ýÚ «È¢§Åý. *õÁýÈò¾¢ø ÀíÌ ¦ÀÈ Åó¾¾üÌ Å¡úòÐì¸û.

±ÉìÌô ÀÄ ¿¡ð¸Ç¡¸ ´Õ ³Âõ.

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[Oldposts]

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À¢¨ÆìÌ ÁýÉ¢ì¸×õ - 'µ÷ ³Âõ'


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[Oldposts]

þ°×œ‘Æ À‘Ñ,

1. ÁòÖ, —º‘³€À¿º¨´°Ö þº‘òé בѴ€°è µò鑍 ƒÏ™Žòéî. µòê. ‚î‘Ö Ï³þ‘è ‡òé‘Ö º¦¿º×Ñè €° €ù¿º‘±÷’ø ‡òì ½Í¹³ —‘è×‘Ñè ‡òì þ°‘òéØÖ€Ò.

2. ƒ¹° Øב° °ãÅ (Øב° °ãÅ ‡òº³ ±Í€Æ Ø¥ —º‘Ï´°À‘ ƒÏ™Žé³) °î³ ƒÒ™ŽÓϹ³ ØÒŽ¢—œÖŽé³. ƒ°í µ‘ñÅ ŠÏ ‘Ì«Å. ‚î‘Ö °òï€Ò Ø㙍Š—‘¨™‘ÀÕÅ ƒÏ™ æÆØÖ€Ò.

3. ŠÏ ‡à´°‘ãò °ò€î ØÀÑœî‘ÚÅ ‚™Ž™—‘¯¨, Àí€éÆ ‡à´°‘ãэäò 'º€¥¿½'€ã ØÀѝ™Åþº‘³, ‡à´±€î …¥í˜ê¨×±òþºÍþÒ, º€¥¿º‘ãïò °ï¿ºª¥ ƒÆÖ»€î ØÀѝ™Ã¦ÉÀ‘î‘Ö, Àí€éÆ×эä¥Å ×ò €° ‡±Ñº‘Ñ´³´°‘ò ‚þׯ¦Æ ¶€ÒÇþÒþÆ ƒÏ™Žòé‘ò ‡òì —œ‘ÖÓ ƒÏ¹²Ñè. ƒ±Ö ØÀÑœî‘Ë À‘êÆ ‡à´°‘ãñ™Å, ØÀÑœî‘Ë À‘êÆ ‡à´°‘ãò ÖÒ‘° בœñ™Å ‡òî Ø´±Æ‘œÅ? ÿ›è ƒ¹° þ×캑ª€¥ א™™ ‘Ì«Å ‡òî? …›è Ï´€°™ —‘¤œÅ ÿª¦ º€¥¿º‘äÇò °ï¿ºª¥ ƒÆÖ€º ØÀ͝™Å ‡×ÏÅ ´°€Æ ØÀќ° ‡±Ñº‘Ñ™ þׯ¨Å ‡òì ˜éÒ‘À‘?

4. ŠÏ ØÀÑœ€Ì´ °ï¿ºª¥ ÀéÇÖ ØÀ͝¿º±Ö ‡òî Ò‘ºÅ? µ‘ò —óÆþÀ‘ùïò Ò Ï´³™€ã ‡±Ñ´°‘ÕÅ —º‘³×‘ ×̳ ב°›€ã ‚°Í™Žþéò. ‡ò€î µ‘€ã Ƒ̑׳ —ó. Çò ˜ó‘ ‡òì ˜éÒ‘Å. À¬€Æ ×Ñ °‘ò »ÌºÒ ‡à´°‘ãÌ‘ æƑ° —º‘é‘€ÀÇÖ°‘ò ×Ñ —ó. ‡à±Æ×í€é ‡±Ñ™Žé‘Ñ ‡îÒ‘Å. ¿º¦¿ºª¥ ‡¹°™ Ï´€°ÉÅ º¦´°‘Ö ‡ÖÒ‘Ï™Å ŸÏ™ ‡òì €°™´°‘ò —œËÉÅ. …«Ñ¢×œ¿º¥™˜¦Æ œ‘´±Æ™ ˜ì ±À‘Å. ŠÏ ª¥´±Ö "þº‘›¥‘" ‡òì ƒ¹°´ °ã´€° ت¨ ÿ›´ þ°‘òéÒ‘Å. ƒ±Ö ‡òî Ò‘ºÅ?

5. þ‘«›Ž€Æ Àª¨Å ØÀѝ™Ò‘À‘? þ‘«›Ž ‡òé ‡à´°‘ãÏÅ ×̳ ½´°›æÅ —º‘³¢ —œ‘´³. ×̳ ½´°›€ã ב› ŠÏ בœò —‘¨™Å º«Å ×ñ™ Ò …Í€À€ã™ —‘¨™Žé³. ×ò þ‘«›Ž€Æ —°Ë×À‘þב œ‘´°‘þב º‘Ñ™Ò‘Å. ƒ¹°¿ º‘Ñ€× œ‘°‘Ì«À‘ ‡à´³ œ‘ѹþ° ƒÏ™ þׯ¨Å - þ‘«›Ž ‡à³×³ »°íéÖ! º‘¿‘Ñò ‡¹±ÌÅ þº‘Ö —º‘Í´³™ —‘ª¨Žé‘Ñ! ‡òì —ó. ‡à³×±Ö µÀ™ …¥òº‘¨ ƒÖÒ‘ÀÖ ƒÏ™Ò‘Å. ‚î‘Ö ×í€é¢ —œ‘ÖÒ ŠÏ בœò ‡òé ÀéÇÖ ×Ï™ Ãà …Í€À …¯¨. ƒ¹° …Í€À€Æ ×Ñ Ø€Ò —‘¨´³ ב›Ž ƒÏ™Žé‘Ñ. Ò œÀÆ›äÖ ƒ³ ‡à´€°™ ¥¹³Å —œÖÒÒ‘Å. ‡¨´³™‘ª¥‘ ó’. µ‘Ì‘óò À³€Ì °‘ Ù¨äÖ €Ò¹°‘Ñ °î‘Ö°‘ò °‘ Ù¨€ã ¶€Ò™ã €×´³ ×Ñ Ü×ãÚ Ï€ÀÆ‘î €°€ã ‡à±î‘Ñ ‡òì Ƒ̑׳ ‚ËÚ —œËÆÒ‘Å.

6. µ¨ ¶€Ò€À, œ‘Ñ»ò€À ‡òº³ ŠÏ ‘îÖ ÿÑ. —ó. ×̳ ºª¦Æ֍äÖ ×̳ µ‘×֍€ã —œ‘ÖÒ™ ˜¥‘³ ‡òþé €×´³™ —‘èþבÅ. ×̳ À€îØ ×̳ µ‘×֍€ã þœÑ´³™ —‘èãÒ‘À‘? ×̳ —ºíþé‘Ñ? …¥ò »é¹þ°‘Ñ? …éØîэè? ×̳ ¸–֍€ã¿ —×äǨº×эè? ×̳ µ¯ºÑè? ƒ¹°™ þ‘ª¨™ ‡›°‘ò Ãí쿽èä? At some point, an opinion becomes neutral because we say so. So why shouldnt Jeyamohans opinion be neutral?

[Oldposts]

I intend to cast no aspersions on Mani. I meant that statement as a hypothetical example. Please note that casting aspersions on Mani would actually contradict what I have posted!

[Oldposts]

[tscii:10bc0c753f] â â,

*í§¸ ¦ƒÂ§Á¡¸É¢ý ±Øò¨¾ò¾¡ý «Ä͸¢§È¡õ. «¾¢ø Ò¾¢Éí¸û, ¸ðΨøû, ¸Ê¾í¸û, *¨½Â «Ã𨼸û, ¸ÕòÐì¸û ±øÄ¡Åü¨ÈÔ§Á «Ä͸¢§È¡õ, «Äº §ÅñÎõ. ²¦ÉýÈ¡ø "À¡Ã¾¢ ¯ûÇ¢ð¼ 100 ÅÕ¼ ¾Á¢ú *Ä츢 ÀÃôÀ¢ø ¦ºöÂô Àð¼ Á¢¸ô ¦Àâ *Ä츢 ÓÂ÷ Å¢‰ÏÒÃõ ±ýÈ¡÷ «§º¡¸Á¢ò¾¢Ãý,†¢óРŢø" ±ýÚ ¾¢ñ¨½Â¢ø ¬º¢Ã¢ÂÕìÌì ¸Ê¾í¸û À̾¢Â¢ø ¦ÀÕ¨Á ¦¸¡ñ¼ÅÃÐ ±Øò¾øÄÅ¡? "±ý ¿¡Åø¸¨Ç ̨Èó¾ À𺠫Ȣ×ò¾¢Èý ¯ûÇÅ÷¸§Ç ÀÊì¸ ÓÊÔõ" ±ýÚõ À¢¨ÆÂ¡É ¾Á¢Æ¢ø À£üÈ¢ì ¦¸¡ñ¼ÅÃÐ ±Øò¾¢ø À¢¨Æ ¸¡ñÀ¾¢ø ¾Â츧Áý?

¸½¢É¢Â¢ø Ó¾ýӾġ¸ò ¾Á¢ú ±ØÐõ§À¡Ðõ, *¨½Âò¾¢ý «Ã𨼠«Ãí¸í¸Ç¢ø ÅõÀÇìÌõ §À¡Ðõ ¾ð¼îÍô À¢¨Æ¸û §¿ÃÄ¡õ. «¨¾ ¡Õõ «ùÅÇÅ¡¸ô ¦À¡ÕðÀÎòО¢ø¨Ä. À¢ý ²ý, ¦ƒÂ§Á¡¸É¢ý À¢¨Æ¸¨Çî ÍðÊì ¸¡ð¼ §ÅñÎõ? ²¦ÉýÈ¡ø, ¾Á¢Æ¢Ä츢 ÅÃÄ¡üÈ¢ø ¸¼ó¾ áÚ ¬ñÎô À¨¼ôҸǢø ¾¨Äº¢Èó¾ áø ±ýÚ º¢Äáø §À¡üÈôÀÎõ Å¢‰ÏÒÃò¾¢ø Ӹרâø ¦¾¡¼í¸¢ "«¼í¸ø" Ũà ´üÚôÀ¢¨Æ¸û ¸ñ¨½ ¯Úòи¢ýÈÉ. «§¾ ´üÚô À¢¨Æ¸Ùõ ±ØòÐô À¢¨Æ¸Ùõ *¨½Âò¾¢ø ±í¦¸í¦¸øÄ¡õ ¦ƒÂ§Á¡¸ý ±Ø¾¢ÔûÇ¡§Ã¡ «í¦¸øÄ¡õ ¿£ì¸ÁÈ ¿¢¨Èó¾¢Õ츢ýÈÉ.

«¨Å¼ì¸õ ±ýÀ¨¾ô ÒâóÐ ¦¸¡ûÇ¡¾ ¦ƒÂ§Á¡¸ý "¬ñ¨¼¨Âì ¸ñ¼×¼ý «ìÌÇ¢ø «í¸ÅŠò¾¢Ãò¨¾ *Î츢¦¸¡ûÇ Å¢òÅ¡É¢¼õ ±¾¢÷À¡÷ò¾ ¸¡Äí¸Ç¢ý Á¢îºí¸û «¨Å" ±ýÚ ¾ýɼì¸õ ӾĢ '±Ç¢¨Á'¸¨Çî º¡Î¸¢È¡÷ ¾¢ñ¨½ìÌ ±Ø¾¢Â ¸Ê¾ò¾¢ø. ¯Ä¸ô §ÀâÄ츢Âí¸Ç¢ý Å⨺¢ø ӾĢ¼òÐìÌ*â¦¾É À÷즸Ģô Àø¸¨Äô §ÀẢâÂ÷ †¡÷ð «Å÷¸Ç¡ø §À¡üÈô ÀÎõ ¸õÀ áÁ¡Â½ò¾¢ø ¸õÀÉ¢ý «¨Å¼ì¸ò¨¾ô À¡÷ì¸Ä¡õ. ¿¢äð¼ý, ³ýŠ¨¼ý ¬¸¢§Â¡Ã¢ý «¨Å¼ì¸õ ¦Áöº¢Ä¢÷ì¸ ¨ÅìÌõ. ¬É¡ø, ¾¡Ûó¾ý ¦À¡øġȨ¸ Ţâò¾¡Îõ Å¡ý§¸¡Æ¢¸ÙìÌ «Ð ÒâÔÁ¡ ±ýÉ?

À¡Ã¾¢Â¢ý À¨¼ôÒ¸¨ÇÅ¢¼ô ¦À⠯ĸô §ÀâÄ츢Âõ ±ýÚ À¨Èº¡üÈ¢ì ¦¸¡ûÇô ÀÎõ À¨¼ôÀ¢ø ÒÃðÊ Àì¸í¸¦ÇøÄ¡õ ±ØòÐô À¢¨Æ¸û ÁÄ¢ó¾¢ÕôÀ¨¾ ¸¡Ïõ§À¡Ð, ÀÊôÀÅ÷¸Ç¢ý «È¢×ò¾¢È¨É ±ùÅÇ× Áð¼Á¡¸ ±¨¼ §À¡ðÊÕ츢ȡ÷¸û ±ýÚ Ò⸢ÈÐ.

«ùÅÇ× ¦Àâ áÄ¢ø ¦ÅÚõ ±ØòÐô À¢¨Æ¸¨Çò¾¡ý ÍðÊì ¸¡ð¼ ÓÊÔÁ¡ ±ý¸¢È£÷¸Ç¡? ². §ƒ. ¸É¸ÃòÉ¡ ¦ÅÌ ¿¡Ý측¸ "Å¢‰ÏÒÃõ ´Õ ¸Ä¨Å ÅÊÅò¨¾ì ¦¸¡ñÎûÇÐ" ±ý¸¢È¡÷. "¸¡ÁîÍÅÎ" ±ýÚ ¿¢¨ÉòÐ "¸¡ÄîÍÅÎ" Å¡í¸¢ô ÀÊìÌõ À¾¢É¡Ú ÅÂÐì ¸¡¨Ç¸¨Ç ®÷ìÌõ À̾¢¸Ùõ ¬í¸¡í§¸ ¸¡½Ä¡õ. º¢Ä§¿Ãí¸Ç¢ø ¬º¢Ã¢Ââý «ó¾Ãí¸ ¿¡ðÌÈ¢ôÒ¸¨Çô ÀÊ츢§È¡§Á¡ ±ýÈ ¾Âì¸õ §ÅÚ. ±É즸ýɧš, ÌÆó¨¾ ´ýÚ ¸ñ¸¡ðº¢ìÌî ¦ºýÚ ¸ñ¼¨¾ò ¾¢ýÚ Å¡ó¾¢ ±ÎôÀ¨¾ì ¸¢ÇÈ¢ô À¡÷ìÌõ «ÕÅÕôÒ §¾¡ýÚ¸¢ÈÐ. ¬É¡ø, «¾üÌõ À¾¢ø ¨Åò¾¢Õ츢ȡ÷ ¦ƒÂ§Á¡¸ý. "¿¡õ Å¢ÕõÒõ À̾¢¸Ùõ, ¿ÁìÌ «ÖôâðÎõ À̾¢¸Ùõ, ¿¡õ ¦ÅÚìÌõ À̾¢¸Ùõ ¸Äó¾Ð¾¡ý Á¸¡¸¡Å¢Âõ ±ýÀÐ." «¨Å «¨ÉòÐõ Å¢‰ÏÒÃò¾¢ø ¯ûÇÉ ±ýÀÐ ¯ñ¨Á¾¡ý ±ýÈ¡Öõ, «¾É¡ø ÁðΧÁ «¨¾ Á¸¡¸¡Å¢Âõ ±ýÚ ¦º¡øÄ ÓÊÔÁ¡?

¬É¡ø, ¬º¢Ã¢Ââý ¸ÕòÐôÀÊ Å¢‰ÏÒÃò¨¾ì Ì¨È ¦º¡øħŠÓÊ¡Ð. ºøÁ¡ý Չʢý º¡ò¾¡É¢ý §Å¾í¸û ±ýÈ á¨Äô §À¡Ä, Å¢‰ÏÒÃõ µ÷ À¨¼ôÀ¡Ç¢Â¢ý Å¢ó¨¾Ôĸõ. ¿¢ƒ ¯Ä¸ò¾¢ý ¿¢¸ú¸¨Ç ±ôÀÊ §ÅñÎÁ¡É¡Öõ ±ó¾ì §¸¡½ò¾¢ø §ÅñÎÁ¡É¡Öõ À¢Ã¾¢ÀÄ¢òÐì ¸ºì¸¢ô *À¢Æ¢óÐ ¯¾È¢Å¢Îõ ±Øò¾¡ÇÉ¢ý ¯Ä¸õ. «¾üÌ Ó¾ÖÁ¢ø¨Ä, ÓÊ×Á¢ø¨Ä. Ó¸ôÀ¢Ä¢ÕóÐ «¼í¸øŨà ÀÊìÌõ «ÛÀÅõ ÁðΧÁ ±ï͸¢ÈÐ. "¸üÀ¨É¢ý Ш½¦¸¡ñÎ, ¾Õì¸õ, ¾¢Â¡Éõ ¬¸¢ÂÅü¨Èô ÀÂýÀÎò¾¢ Á¡Û¼É¢ý »¡Éò§¾¼Ä¢ý À½ò¨¾î º¢ò¾Ã¢ì¸¢ÈÐ" ±ýÚ ¦º¡øÄ¢ì ¦¸¡û¸¢È¡÷ ¬º¢Ã¢Â÷. ¬º¢Ã¢Ââý À¢È ±ØòÐ츨Çô ÀÊòРމÏÒÃò¾¢ý À½ò¨¾ ¿¡õ ÒâóÐ ¦¸¡ûÇ §ÅñÊ¢Õ츢ÈÐ. ¦Åí¸¡Âò¨¾ ¯Ã¢òÐò §¾Êì ¸ñ½¢ø ¿£§Ã¡Î ¦ÅÚ¨Á¨Â ¯½Õõ «ÛÀÅò§¾¡Î Å¢‰ÏÒÃô À½ò¨¾ ´ôÀ¢¼Ä¡õ.

«ýÒ¼ý,

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[Oldposts]

Satish:
You may also enjoy the following peek into JeyamOhan's world of fiction.
http://www.kumudam.com/theeranadhi/theera-13/pg3.html (http://www.kumudam.com/theeranadhi/theera-13/pg3.html
)

[Oldposts]

[tscii:54fb04b38d]

¾Á¢ú ¿¡Åø
Å¢‰ÏÒÃòÐìÌ ÓýÉ¡ø *Õó¾Ð,
Å¢‰ÏÒÃò¾¢ý §À¡Ð *Õ츢ÈÐ.
Å¢‰ÏÒÃòÐìÌ «ôÒÈÓõ *ÕìÌõ.

ÓýÉ¡ø §À¡¸Ä¡Á¡?

[/tscii:54fb04b38d]

[Oldposts]

Bhoori:
hats off to you!there is a fairness in your arguments without political or personal hatred. there r only a few like that here in the hub.please write more about novels you have read and like.

Devasagayakumar:
i can't understand what you said in Tamil. if u r a researcher it will be nice if you contribute to this thread

thanks for correcting A.J.Kanagaratna's name.yeah, it is a good review of the book. the book has all kinds of people in it. but no central human character. the central character is "vishnupuram" city itself.people go in and out thru it for centuries so you cant have central characters. rulers and philosophies keep changing also in he city.

A.J.K. is rite. this is not a Hindutva propaganda book at all.it shows most religious organizations & leaders as fakes,womanizers, powerbrokers and so on. this may offend many ppl. so u can definitely expect these ppl to give negative reviews for J. and the book.

the philosophical discussions r not easy to follow bcoz of the language & content.this book is not for everyone. it is very long also like 800 pages.

i didn't know old epics had debates b'tween different religions till i read Kanchana's writings in the Neelakesi or Manimegalai threads in this forum hub.i don't know classics except for those taught in school

there are many "old epic" touches in Vishnupuram.the author also mentions that in the book that is what A.J.K. means by "kalavai vadivam" in his review. old epic+new stuff

Bhoori, you said Pavannan & Kanchana gave their opinions on Vishnupuram.i saw Pavannan's. Kanchana hasn't given any full criticism according to my "search". my serach dug some old postings which show she read the book in 1999. recently she has used Vishnupuram as a point to argue against having single definitions of lit forms like Novel. Kanchana's question to Jeyamohan is when his own Vishnupuram does not conform to his novel definition how a critic should see it

in my humble opinion, Vishnupuram novel idea is brilliant!nice poetic tamil. in the philosophical discussion he converts sanskrit words to tamil. that is where i had a problem with the language. it was hard. the philosophies of all these religions are hard itself. if language is also hard then it is harder.the book is 700+ pgs long. it is not for everyone.that is truthful not elitist.

about nailing ppl on spelling mistakes.i remember reading an essay by A.Marx where he was mad at kalachuvadu. Jeyamohan wrote an essay in that mag. that had spelling mistakes.A.Marx spent many paras cursing Jeyamohan and Manushyaputhiran the editor of kalachuvadu.everyone knew he wasn't worried about spellings;-0

[Oldposts]

À¬, ÿ›è Øö®½ÌÅ ºíê ‡à±Æ°í µòê. ƒÒ™ŽÓϹ³ ØÒŽ¢ —œòì —‘¯¦Ï¹° Øב° °ã´€° ¯¨Å œÍÆ‘î º‘€°ÇÖ ±Ï¿» …èåэè. —ó. ºíê ÿ›è ˜êÆ Ï´³™äÓϹ³ µ‘ò À‘캨Žþéò. ‚î‘Ö ×í€é þ×—é‘Ï °ã´±þÒ‘, ÁòÓþÒ‘ Øב±™Ò‘Å.

Ãύò, ÿ›è —œ‘Ö׳ ÁÚÅ ¶Æ‘ÆÀ‘î Ï´³. Øö®½ÌÅ ˜¥ ÖÒ, —óÆþÀ‘ùò°‘ò Ò µ‘ªã‘ ƒ› þºœ¿ºª¨ ×¹°‘Ñ. À¬™Å ‡î™Å °ò ¸–֍€ã —ó. °î³ ºª¦ÆÓÖ ê¿»¥Ò‘À‘ ‡òº±Ö …è㠍ϴ³ þ×캑ª¦î‘Ö ƒ¹°´ °ãÅ œíì °¥Å ½Ì¯¨´°‘ò ت¥³.

œ‘ª, …›è º‘Ì‘ª¨™ µòê. ‚î‘Ö ‡ò€î¿ þº‘Ö ƒ›þ ºÒÑ ƒÏ™Žé‘Ñè ‡òì ¶€î™Žþéò. ÿ›è ƒòñÅ Øö®½ÌÅ, Àíé µ‘×Öè ºíê ‡à° þׯ¨Å. ‘¤œî‘ Ãà ØÀÍœîÅ ‡à°‘ت¥‘ÕÅ Ò ´±Æ‘Æ›€ã¿ ºíêÉÅ, ƒ¹°¿ ½´°Å °ò ³ ˆíº¨´±Æ °‘™´€°¿ ºíêÉŠù€°Æ º™›äÖ ‡›þ‘ ‡à± ƒÏ¹°‘Ñ.

‡î³ ºª¦ÆÖ: (°Ì´±ò º¦ ÖÒ)
1. œ‘Æ‘×îÅ (œ‘. ¹°œ‘Á)
2. Ò þµÌ›äÖ Ò Àï°Ñè (—óƍ‘¹°ò)
3. —º‘òïÇò —œÖ×ò (ÖŽ)
4. þó. þó. Ò ê¿½™è (Ÿ¹°Ì Ì‘Àœ‘Á)
5. ŠÏ ½äÆ ÀÌ´±ò €° ( "" )
6. ‘Ò —×ä (ت¥Ö Ì‘Ü)
7. ƒÏ×Ñ (þœ‘Á´Ìò)
8. À‘îœþÌ‘×Ñ (þœ‘Á´Ìò)
9. þÀ‘Ãè (±. ó‘îŽÌ‘Àò)
10. µ‘€ã Àí—é‘Ï µ‘þã (ó’. µ‘Ì‘óò)
11. —×™€ (¾À¬)

(10™ º±Ò‘ 11! ‡¯«´ —°ÍÆØÖ€Ò. ;-))

ƒÏ×Ñ 100 º™›è°‘ò ƒÏ™Å. ƒ€° ì µ‘×Ò‘™ Ï°Ò‘Å.


œ‘Æ‘×îÅ: µ‘ò º¦´° "ðÖ" µ‘×Ö ƒ³°‘ò. ƒ°í Ãò µ‘ò º¦´°³ ô³ ‘Á™ø, ב¯¨ À‘À‘, œ‘¯¦ÖÆò þº‘òé€×°‘ò. ƒ€°¿ º¦™Å þº‘³ ‡î™ 11-12 ×ƱϙÒ‘Å. µ‘ò Ã°Ö Ã€é ƒ€°¿ º¦™Å þº‘³ ‘ª€¥ Þ™Å ŠÏ œ‘œ™ €°Æ‘þ× ƒ€°¿ º¦´þ°ò. ¿þº‘³ ˜¥ €¥¿ º™´±Ö µÖÒ ½ä ƒï Ž€¥™‘³ ‡òé ×Ï´°Å ‡î™¿ ½Í¹°³. ƒ€° 3-4 Ã€é ±Ïź¿ º¦´±Ï™Žþéò. ŠÜ—×‘Ï Ã€éÉÅ ŠÏ ½±Æ ºÍ«‘ÀÅ - ŠÏ Ÿí좡ÝÖ ºíêÆ €°Æ‘, ŠÏ µÌÀ‘™°Ö ºíêÆ €°Æ‘, Àï°Ñæ™Å ƒÆ퀍™Å …èã …é€×¿ ºíê —œ‘ÖÕÅ €°Æ‘ …«Ñ¹±Ï™Žþéò.

Ò þµÌ›äÖ Ò Àï°Ñè: µ‘ò ì ×Æ±Ö º¦´° ƒò—î‘Ï µ‘×Ö. 12-13 ×Æ±Ö º¦´þ°ò. Ã°Ö Ã€é º¦´°þº‘³ º‘ÓÆÖ ØõÆ›è Ü×ãÚ ½ÍÆØÖ€Ò. ‚î‘Ö ›‘Øò בâØò —×ì€ÀÉÅ, »Ì½€×™ ¯¨»¦´° »ò ×è בâØò ÀÒÑ¢ÉÅ ½Í¹°³. ò½Å …éڍæÅ ƒÖÒ‘° בâØò —×ì€À ¿þº‘³Å ½Í¹°³. ±€Ì¿º¥´€°¿ º‘Ñ´°»ò ¯¨Å º¦´þ°ò. µò鑍þ× ½Í¹°³. Àï°Ñäò  בâØ€î Á´ ³ÖÓÆÀ‘¢ ´°Í¿º°‘ÕÅ, º‘´±Ì›€ã ÁÚÅ ‡¨¿º‘¢ —œ³™Ž ƒÏ¿º°‘ÕÅ µ‘ò ƒ€° Á µÖÒ µ‘×Ö ‡òì Ï³Žþéò.

€é: Á ±À‘ ‚›ŽÒÅ …ºþÆ‘¿ º¨´°¿ºª¦Ï™Žé³. 60äò µ¥™Å ŠÏ ½´°´±Ö, 70ƒÖ ‡à°¿ºª¥±Ö ƒÜ×ãÚ ‚›ŽÒÀ‘? ‡î³ ×¥ ƒ¹±Æ µ¯ºò ŠÏ×ñ¥ò º¥´€° ŠÏ Ã€é º‘Ñ´þ°ò. œ¿ €¥ª¦Öè ƒÖÒ‘° þº‘³Å, ‡î³ —À‘Þ —ºÆÑ¿½ €éבþ× þ°€×¿ºª¥³.

—º‘òïÇò —œÖ×ò: µ‘ò þ°¦¿»¦´³ º¦´° ½´°›äÖ Šòì. ƒ´°€î º‘´±Ì›æÅ, œÅº×›æÅ ŠÏ ×‘Ì ƒ°ÞÖ —×äÆ‘ þׯ¦Æ ´°€î ر€ãÉÅ ×Ïõ™«™‘ €¥¿»¦´°º¦ ƒÜ×ãÚ ª¨™þ‘¿½¥ò ‡¿º¦ ‡à° æ¹°³? €°¿ »òîÖ (¿ã‘ª) ÁÚÅ Ï€À. ƒ€° Ø¥ é¹° ŠÏ ×ÌÒ‘íì —Ì‘À‘ò€÷ ƒ³ ×€Ì µ‘ò º¦´°±Ö€Ò. (þÒ Á÷Ì»èø ƒ¹° þ̤Ö ƒÏ™Žé³. ‚î‘Ö ƒÜ×ãÚ é¹° €° 梟™è ƒÖ€Ò.) €° …´±æÅ Á Ï€ÀÆ‘ ƒÏ¹°î. …°‘Ì«À‘, ‚±´° Í‘Ò€î™ —‘òé³ Æ‘Ñ? µ¹±ï, ºàþת¥€ÌÆÑ ƒÖ€Ò ‡òŽé‘эè. ‚º´³°Ø€ã ×Ñè —œË³ —‘¨´° œ´±ÆÅ ª¨¿º¨´³Žé³. °í—‘€Ò ƒÖ€Ò. ƒ¿º¦ ‡³ÚþÀ ƒÖ€Ò ‡òì ‚™ŽÆ³ ŠÏ Ï€ÀÆ‘î €° …´±.

ƒ€°ÉÅ µ‘ò ºÒ Ã€é º¦´±Ï™Žþéò. ‚î‘Ö ƒ°í ŠþÌ ºÍÀ‘«Å°‘ò ƒÏ™Žé³ - œ‘œ™ €°. ‡¹° Ø°À‘î ´ þ°¥ÕÅ ƒÖ€Ò. ‡ò ³ ƒ¹° µ‘×Óò °‘™Å ‡òî ‡òì þª¥‘Ö ‡³ÚÅ ƒÖ€Ò ‡òì°‘ò —œ‘ÖÒ þׯ¨Å. œ‘Æ‘×îÃÅ þµÀÚÅ ‡ò€î þÆ‘™ €×´°î. ƒ³ ¿º¦ ƒÖ€Ò.

€° 梟™ã‘þÒÉÅ, º‘´±Ì¿ º€¥¿º‘ÕÅ, œÅº×™ þ‘€×Æ‘ÕÅ, øב̝ƴ°‘ÕÅ µ‘ò ƒ€° þºÍÒ™ŽÆÅ ‡òì ˜ìŽþéò. ‚î‘Ö þºÍÒ™ŽÆÅ ‡òº€° °ò ³ °‘™Å ˆíº¨´³Žé°‘ ƒÖ€ÒÆ‘ ‡òº€° €×´þ° ÒÑ Ã¦Ú —œËŽé‘эè. °‘™Å ƒÖ€Ò ‡òº°‘Ö ƒ€° Ƒ̑׳ ×эè þºÍÒ™ŽÆ¿ ºª¦ÆÓÓϹ³ ¶Ì‘Í´°‘Ö €° ‡òî‘Ö ½Í¹³ —‘èã æŽé³.

þÆ‘´³¿ º‘Ñ´°‘Ö 10 ‡òº³ ŠÏ ‚Ñ»ªÌÍ ‡¯. °î‘Ö µ‘ò ‡î™¿ »¦´° µ‘×֍€ã¿ ºíê ‡à°¿ þº‘Žþéò. ³ º´°‘, ‡ª¥‘ ‡òº€°¿ ºíê ×€Ò¿º¥¿ þº‘×±Ö€Ò.



Sat: Shri Devasagaya Kumar said something like:

When a writer casts him(her)self as a critic and in the name of criticizing the works of other writers, tears into such writers personal characteristics, he too should be ready to bear similar treatment from others.

[Oldposts]

Hi Friends,

Just happened to glance at this thread. I saw this statement. Thought I could clarify myself on it :

The only surviving member of the manikkodi era is P. G. Sundararajan, known more as Chitti. K. R. A. Narasiah another Tamil writer is writing the biography of this great man titled Saadharana Manidhan. Anyone having any info can pass it on to Narasiah e mail narasiah@yahoo.com Chitti also can be contacted through him!

I was thinking that Mr.Venkatram (who got an award too five years back for his work ‘³è )also belonged to the Manikoddi era of Tamil writers. If I am right, I would like to know for personal reasons if he is not alive anymore.

Thanks.

[Oldposts]

M.V. Venkatram is no more.
check some of the pages related to him at
http://www.aaraamthinai.com/6mthinaithoguppu/nerkaanal/
(August 08)
erA.murug, I am not Veda sagAyakumar.

[Oldposts]

oho! peyarai thavaraka edu tulane. mannikkavum
:-)))))

[Oldposts]

;-)

[Oldposts]

[tscii:5640b1bd2b]
¾Á¢ú ¦ºý¨É ¬ý¨Äý ¬º¢Ã¢Â÷ ¾¢Õôâ÷ ¸¢Õ‰½ÛìÌô À¢Êò¾ 10 ¿¡Åø¸û, 10 º¢Ú¸¨¾¸û :
http://www.intamm.com/vanavil/sweet10.htm (http://www.intamm.com/vanavil/sweet10.htm
)
[/tscii:5640b1bd2b]

[Oldposts]

[tscii:1965107e13]

¾¢Õôâá÷ Å¡ú¸!

"¿£í¸û ¯í¸ÙìÌô À¢Êò¾ ÀòÐ XXXXXXXXX (Àĸ¡Ãõ, *Ä츢Âõ, À¨Æ ¿Ê¨¸, ÅÇ÷ôÒ Á¢Õ¸õ, ¸õôäð¼÷ ¦Á¡Æ¢, «Ãº¢Âø ¾¨ÄÅ÷ *ýÉ À¢È..) ÀüÈ¢î ¦º¡øÖí¸û.. ¿¡ý ¯í¸¨Çô ÀüÈ¢î ¦º¡ø¸¢§Èý" ±ýÚ ÒЦÁ¡Æ¢ ±ÎòРŢ¼Ä¡Á¡ ¸º¡Â ÌÁ¡÷? ;-)))
[/tscii:1965107e13]

[Oldposts]

Hi D,

Thanks for the info, though it is not good news to hear. I remember reading his short stories, which had a fine sense of narration. I have read a few of the Manikoddi writers and I have always admired their narrative style. N.Picchamoorthi comes to my mind particularly. I had the opportunity to meet Mr.M.V.Venkatram personally at Sourashtra College, Madurai where he was honoured for his award. He was a very simple man, had a very fine hold on the genre of novels, and above all since being acquainted with some of the finest tamil writers, had a very good sense of the direction of developing the genre of novels and short stories in Tamil language. He had a fine sense of his roots in the Sourashtra language too, coming from the community that speaks that language (he expressed it very beautifully in a few of his short stories).

By the bye, I was interested in reading his article from that link. But the page doesn't show me the full text, or it appears obscure. And when I reload or refresh it, it just disappears. Is there any special technique I need to use to read ‚é‘Å ±€« ?

[Oldposts]

[tscii:94f1b9655a]
ÓÕ¸§Ã, ±ÎòÐÅ¢¼Ä¡§Á...
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§À¡¼ìܼ¡Ð;-))]
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[Oldposts]

I too had the same problem. Click 'back' button and come forward(give some delay) it should be ok I guess.

[Oldposts]

[tscii:1d3a2ad297]*Ä츢Âõ ±ýÈ¡ø ±ýÉ ±ýÚ ¬É¡ ¬ÅýÉ¡ ܼ ¦¾Ã¢Â¡¾ *ó¾ ÁÉ¢¾÷ [Á½¢] ¸¼ó¾ 15 ¿¡Ç¡¸ *ôÀÊ ¬÷ôÀ¡ð¼õ ¦ºö¸¢È¡§Ã §¸ð¸ ¿¡¾¢§Â *ø¨Ä¡?[/tscii:1d3a2ad297]

[Oldposts]

I couldnt read the vaanavil pages even after installing the webtam font. Any ideas?

jeevaa, posting the same thing in two different threads! I cant post my rejoinder twice...

Murugan, The question of why people write came up earlier. Any insights?

[Oldposts]

[tscii:4d7caa8f15]
´Õ M ܼò¦¾Ã¢Â¡¾ ƒ£Å¡ ÓýÚ M¸¨Çò ;-) ¾¢ðÎŨ¾ò ¾ðÊ째𸠿¡¾¢ *Õ츢ÈÐ
¿¢åÀ¢ò¾ ââìÌ ¿ýÈ¢. :-) ±ýÉ ƒ£Å¡, MMM³ º£ñÊÅ¢ðÎ §ÅÊ쨸 À¡÷ì¸ ¯ò§¾ºÁ¡?
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«¸ò¾¢Â÷¾¡ý À¾¢ø¾Ã§ÅñÎõ. :-)) «ùÅÇ× ±Ç¢¾¢ø º¢ì¸ Á¡ð¼¡÷.
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[Oldposts]

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«ýÒ¨¼Â£÷
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±øÄ¡Å¢¾Á¡É Å¢ÁâºÉí¸ÙÌõ *¼õ¾Ã ÓÂø§Å¡õ.´ðÎ ¦Á¡ò¾Á¡¸ ¾Á¢úî ÝÆÄ¢ø ¾¨Çº¢í¸ò¨¾ ¸ÅÉôÀÎòÐÅÐ ¾¡ý §¿¡ì¸õ .§¿Ã¢ø Åà ÓÊ¡¾Å÷¸û ¸ðΨøû «ÛôÀ¢É¡ø À¢ÃÍÃòÐìÌõ Ţš¾òÐìÌõ ¯¾Å¢Â¡¸ *ÕìÌõ
¦¾¡¼÷ÒìÌ

S ARUNMOZHI NANGAI
HEAD POST OFFICE
THUCKALAY
TAMIL NADU
INDIA
629175
PH 04652 227049
jeyamohanb@rediffmail.com
soll_pudhidhu@hotmail.com


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[Oldposts]

Nanbare Mani,
Gnana thedalum, siridhu arivu mudhirchiyum
ulla yevarukkum vishnupuram naaval-ai
mudhal murai vaasikkum podhu migundha piramippum
unarchi kondhalippum sarva nichaayam yerpadum..
marupdi marupadi vaasikka kaaviya mudichugal
melum aangaange avila indha unarvugal kuudikkonde pogum evvalavu murai padithaalum..
appadi illavidil adharkku irandu kaaranangal mattume irukka mudiyum.
1. yelutthin veechukku enna oootangal eedu kodukkamai.
2. vayitru porumal.

sa.kandhasaami-yin kurunaavalai "indha nuutraandin miga perum padaippu" endru varisai paduthuvathilum Vishnu puratthai "vaandhi" endru kooruvadhil irundhe ungal "ilaakiya parichayamum" vayitru porumalum purigiradhu:)

migapperum manidhargalukku agangaaram iruppadhu iyarkai..ungalai pol "vendhadhai thindru vittu vidhi vandhaal saagum" manidharalla avar... migapperum sidhanaiyaalar...thatthuva thedal
konda gnani...avar pondrorukku ungalai paarthaal
oru arpa pulu-vai paarpathu pondra oru unarvu yerpaduvadhu iyarkai...aanaalum adhu ungalai eppodhum baadhippadhillai..neengal vayitru porumal kondu alari avar agangaarathaal ungaluakku baathippu iruppadhu pola nadikkirir..
Jeyamohan garvam udiyavar endre vaithuk
kondaalum , "adhanaal umakku enna baadhippu"? ikkelvikku badhil koorum..avar ungal perumaiyai evvaarenum kulaikkiraaraa?

migapperum gnana thedal muyarchigalai, tharukkangalai thannul aanmaa-vaaga konda maga kaaviyatthil , kevalam sila ottru pilaigalai kaaranagaati kurai solvadhileye ungal arpathanamum, vakkiramum en kan munne virigiradhu...Annaavalin veechai purindhu kolla yiyalaadhu poi, erichaluttru neengal pidhatrugireergal...

adutha ungal vimarsam 'kaamakkalapu'...
enna ootangal arivu mudhirchiyin, membatta sindhanaiyin saandrugal.
kaamam illa ulagam illai endru solli solli engalukku aluthhu vittadhu..kaamam nam valkaiyil
ondrara kalandhu vitta oru seyal..um pondror adhai unarnthavar polavum aanaalum kaamathirkena sila varaiyaraigal undu enbadhu polavum , neengal kaamathai marukkavillai , aanaal varaiyaraigalai
valiyurudhugirirgal enbadhu pola pidhattruveergal enbadhu enakku theriyum...aanal kaamam patri umakku endha arivume illai enbadhe unmai...

keelkanda kevigalil irundhu kaamathai/umadhu podhuvaana ennangalai membadutha mudiyumaa endru muyarchittu paarum...

1.sigmund freud endra ula/ariviyalaalar ivvulagin ovvoru seyalukkum pinne kaamam oru kaaraniyaaka irukkiradhu enbadhai ariviyal/ulaviyal poorvamaaga
nirubithulladhai neer ariveeraa?

2.ivvulagil kaamam patriya samuuga madhippidugalukkum nadai murai nigalvugalukkum oru thodarbum illai enbadhi neer unargiriraa? adhanaal kaamam patriya samuga madhippeedu polithanamum, yiyarkaikku virodhamaanadhum aagum enbadhai ummal purindhu kolla mudhikiradhaa?

3.ulagiliye adhi vegamaaga 'yeappu' noi paravum naadu 'india' enbadhum sila varudangalil noyaaligal ennikkayil adhu mudhalidam perum
enbadhum umakku therindhu irukkum.
idhilirundhu kaamathai patri pesuvadharkum, eludhuvadharkum varaimuraigalai koorum icchamuugam adhai seyalaatra endha
varaimuraigalaiyum yetru kolvadhillai enbadai ummaal unara mudigiradhaa?unarndhaal adhai otthu kolveera?

4.kaaviyatthin thalaiyaaya dharmam , kaala ottangalin paadha suvadukalai viruppu, veruppindri pradhibalippadhu dhaan...adhaitthaan Jeyamohan " naam virumbum,verukkum,alupputtum pagudhigal niraindhadhe maga kaviyam", engiraar.. . adhanaal kaaviya kaaladhin nigalvugalai (kaamam utpada) ,viruppu veruppindri, vasaganin suvarasiyathai samayangalil marudhalithu
solla murpaduvadhe kaaviyathin, akkkaaviyathai eludhum magaa kalaignanin dharmam enbadhu umakku purigiradhaa??

5.merkuriyadhu umakku puriyaavidil , kuraindha patcham oru kaaaviyam yeludhuvadharkum, oru vaasaganin viruppu, samuga madhippeedu,
porulaadhaara nokkam aagiyavatrai yellaam saman seidhu eludhappatta navalai eludhuvadharkum ulla verubatta poruppugalai ummaal verubadutthi paarka
mudigiradhaaa??

6.Jeyamohan-in pira elutthugalai padithudhaan vishnupuram payanatthai thodara mudigiradhu engirir...neer naaval munnuraigalai padippadhu undaa?neer umadhu ennagalai, purithalai
membadhuthaamal jeyamohan eluthai padikka yiyalaadu..adharkutthaan Jeyamohan
ovvoru naavalin munnuraiyilum annaval-ai/kaaviyatthai yaar padikka/unara yiyalum
endru suusagamak kooruvaar..

7.Vishnupuram puriyaadha neer idayil j.j sila kurippugalai paditthu purindhu
kondadhaagavum, adhai thara varisai paduthiyum koorugirir..idhu umakke siridhu
nagaichuvaiyaaga illai..:)

kadaisiyaaga sila vaarthaigal..

evar vendumaanaalum vimarisanam seyyalaam...
unnaal enna saadhikka mudiyum enbadhe kelvi...
Jeyamohan pugal alappariyadhu...ummai pondror adhaikaraikka yiyalaadhu..vendumaanan sirithu "kuraikalaam":)

Raam.

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