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VOLUME ONE: CHAPTER ONE: THE ANCIENT BEGINNINGS OF RACISM
The earliest form of racism may have been
introduced and practiced by wandering barbarians
from Erasia, who spoke a variety of languages before the Black Aryan (Indo-Aryan) languages of
India was taught to them. These barbarians were
Caucasian for the most part, although there were
Black chiefs among them, according to Chancellor
Williams in his book, The Destruction of Black
Civilization (Third World Press, Chicago; 1976).
Later, after the influence of the Black Dravidi-
ans, Black Tartars and other Black Negroid and
Australoid types who lived in Asia in ancient times
(and who still do today), the barbarians learned
various skills, including how to hitch horses to
carriages and how to ride horses for purposes of
war. These techniques learned from the Blacks
of Asia was used to invade the ancient Black
civilizations of the region. India was one of the
first to be infiltrated, followed by other Black
civilizations to the south, including Mesopotamia
and Egypt.
Between 2000 B.C. to about 1500 B.C., waves
of the northern barbarians invaded India. All did
not enter ancient India as an invasion force, since
they were not militarily strong enough to defeat
the mighty Black armies of the ancient Ethiopic
Dravidian Indians. In fact, many barbarians
came in trickles, looking for food and lodging
in what was one of the greatest Black civilizons
on earth, and one of the most ancient.
Long before the infiltrations of the aliens,
India's wealth, culture, architecture, civilization was legendary. The ancient Indians belonged
to the Kushsite African race, still numerious in a
wide area of the globe, spread from India in the
East to Senegal in the West. Of this group of
ancient Blacks, the Naga People were and still
are the largest subgroup of the Kushitic speaking
branch of the Black African race. In fact, the
Nagas still retain the title "Naga" in various
forms throughout Africa and South Asia even
today.
There are many examples of the term "Naga"
still being used to describe various groups in
Africa and Asia, who are all of the Kushitic
branch of the Black African race. For example,
the Blacks of West Africa were called "Nugarmar-
ta." "Nagomina" is the name of a tribe from
West Africa, who were part of a series of great
civilizations which existed in the region before
1000 B.C.
The "Naga," are another group of
people related to India's Naga people, who live
in various parts of East Africa and in the nation
of Sudan, the original homeland of all Naga
and other Kushitic Black peoples. The word
"Nahas" is another word for "Nubian." Names
of tribes and nationalities such as "Nuer," "Nuba,"
"Nubian" are all related to the Naga tribes of
India and South Asia.
Long before the barbarians infiltrated India,
the Blacks (Naga, Negrito, Negroid and all those
belonging to the Negroid-Australoid Black race,
as well as pure Negritic racial types ruled India
as well as a substantial portion of Asia from
Arabia to China and the South Pacific, as well
as the Indian Ocean region. In India, the Blacks
built one of the world's most magnificient and
glorious civilizations. This civilization had been
developing since about 6000 years Before
Christ. The magnificent cities of Harrappa and
Mohenjo-daro are two of the many cities built
by these Blacks. These cities cover large
regions of Northern India and Pakistan.
Wayne Chandler explains in the book, African
Presence in Early Asia (edt. by Ivan Van Sertima,
Transaction Publishers, Newbruinswick, NJ; 1985,
p. 83), "The Jewel in the Lotus: The Ethiopian
Presence in the Indus Valley Civilization," "Mohenjo-daro and Harrappa, the greatest
examples of Harrappan architecture were built
between 3000 B.C. and 2500 B.C.; these mas-
terpieces of Harappan city planning were the
culmination of towns and villages which date
from 6000 B.C. to 7000 B.C."
India's ancient original Blacks (and much of
today's Black Indians...Nagas...Black Dalits) belong to the same Negritic race of today. Even India's Pygmy types such as the Andaman Islanders are related to the Pygmies of Africa. The connections between the Blacks of India and those of Africa are so close, that even the names
given to the various Naga peoples of India and those of Africa are close in sound. For example
groups in parts of Sudan are called Nagas, whereas in India, Black groups with racial
features similar to the people of Sudan are also
called Nagas.
The languages spoken by the Nagas and
other Dravidians such as Telegu, Malayalam,
Kanada and others are related to the Kushite
languages of East Africa, such as Gala and
those spoken by the Nilotic peoples. Moreover,
it seems that these languages spread far beyond
India into Cambodia and South China in the
East to West Africa in the West. Kushitic
speaking people migrated in both directions.
THE EARLY BEGINNINGS OF CASTE,
COLOR CONSCIOUSNESS AND RACISM
IN ANCIENT INDIA
Racism against India's ancient Blacks who
founded the Indus Valley civilizations over four
thousand years Before Christ, began after
barbarians from Eurasia infiltrated the Indus
Valley. These barbarians came from the
northern parts of Eurasia and from the north-
west and spread into northern India, some
migrated to parts of Europe and the Middle
East, where they encountered more Black
civilizations.
The barbarians were not militarily stronger
than the advanced and militarily superior
Blacks of the Indus Valley. In fact, according
to Drucilla Dungee Houston, in her book
Wonderful Ethiopians of the Ancient Cushite
Empire (1985, p. 221)
"An ancient treatise tells of the early
Cushite element, that they adorned
their dead with gifts, with rainment,
and ornaments, imagining thereby
that they shall attain the world to
come. Their ornaments were bronze
copper and gold. One non-Aryan
chief described this race (the Blacks)
as of fearful swiftness, unyielding in
battle, in color like a dark blue cloud.
This old type is represented today
by the compact masses of the south.
These Dravidians constitute forty-six
millions (during the 1920's; today
however they are over 800 million
Black Dalits, Tribals, Backward castes
and Scheduled Castes). They repre-
sent the unmixed Cushite Type. All
the rest of the blood of India is heavi-
ly mixed with this strain." (D.D. Hous-
ton, Black Classics Press, Baltimore
MD)
When the barbarians infiltrated into India, they
may not have invaded in a massive sweep, for
surely, they would have been wiped out by the
invincible Naga armies who were well equipped,
strong and fierce as mentioned above. Yet, it
seems that from the beginning, their objective
was to take over the glorious lans of the Nagas
and other Blacks of India. According to Al Bash-
am, the Blacks of India were described by the
invaders as "dark and illfavored, bull lipped, snub
nosed woshippers of the phallus....they are rich
in cattle and dwell in fortified places called pur."
It is interesting to note that the dwelling place of
the Pharaoh was also called "Pur-o" from which
them name "pharaoh" originated.
In his booklet, "Nagaloka: The Fractured and
Forgotten Glory of the Bahujan Indians," by M.
Gopinath (April 14, 1998), he explains that the
Aryans arrived in India about 2000 years B.C.
In fact, their descendants still exist in India among
the Bramins and Banias (Banias are among the
Blackest of Blacks). These vagrant migrants (the ancient invaders) arrived in ancient India (Naga-
mandla) looking for food and shelter. The Naga
kings allowed them to settle in the Naga king-
doms, gave them food and allowed them to use
the land for their wellbeing.
Soon afterwards however, the Blacks were
repaid by the barbarians with violence and the
eventual takeover of their lands. Gopinath states
clearly in the book, Nagaloka (April, 1998), that
in Nagamandla, the Aryan aliens felt insecure,
and feared that their positions would be lowered
even more than they had been. They began to
devide and cause strife and discord among the
Naga tribes, in order to gain a dominant foothold
(sounds farmiliar?).
Their tricks brought about enmity between the
various Naga kingdoms ( people of West
Africa, Sudan, and other parts of the world who
continue to kill each other over the religious
beliefs of others should take note). Gopinath's
point that the aliens felt "insecure in their posi-
tions," clearly underscores the major point of
this book, which is, those who claim to be "superior," may actually feel inferior and there-
fore, they have devised racist and evil means
to oppress others in order to keep themselves
at the top.
Gopinath states that many of these raids were
led by these Aryan infiltrators, who helped destroy
great cities such as Harappa and Mohenjo-daro.
The result was the weakening of the Naga kings.
Soon their kingdoms fell under the control of the
barbarians. The caste system was introduced
to further devide and controle the Black Naga
people, while the Aryans established themselves
at the very top, with full control over all the rest of
the Naga people. In fact, the Aryans called them-
selves, "Bhoodevatas," or "Gods of the Earth,"
Gopinath explains, (Nagaloka, The Fractured
History and Forgotten Glory of the Bahujan
Indians, compiled by M. Gopinath, Dalit Sahitya
Sanghatane, Bangalore, India)
THE NAGA'S FIGHT AGAINST THE RACIST "VARNA" COLOR RACISM OF INDIA
A large majority of the Naga People refused to
be dragged into the evil, racist 'varna' or color
and caste apartheid introduced by the barbarians.
These Nagas fought the system and were classi-
fied as outcastes, unapproachables, untouchables
and unseeables. The color of skin of the Naga
people being the glorious black complexion and
a devine blessing by the sun, which they consi-
dered an honor, was considered repugnant to
the albino colored invaders. Thus, to touch a
person classified as "untouchable" was consi-
dered repugnant by the albino colored invaders.
The name "untouchable" also meant that
the original Black Nagas were outside of the
caste system and were (and still are) its greatest
opponents and enemies. The barbarians who
invaded India and introduced the "varna" or
color and caste system which devided and graded
the various Naga tribes and other Indians into
various levels of power, had poluted some of
the pure black Naga people, creating various
strata of color ranging from fair to black skinned.
In fact, their system was the world's very first
system of apartheid, Jim Crow and color racism.
V.T. Rajshekar lists the levels of the racist
caste system in his book, Dalit: The Back Un-
touchables of India (Clarity Press, Atlanta; 1987,
p. 56) as:
"The Bramin, 5 percent of Hindus;
priestly caste
The Kshatriya; 4 percent of Hindus;
warrior caste
The Vaishya; 2 percent of Hindus;
merchant caste
The Shudra; 45 percent of Hindus;
lowest caste (street sweepers)
India's Black Dalits or Untouchables are out-
side of the caste system. They are the descen-
dants of the original Black Naga and other Black
tribes of Black African roots who were the first
people on earth and who spread throughout the
entire world in prehistoric times. As already
mentioned, these are the Blacks who built
Harappa and Mohenjo-daro, two of the major
cities and urban complexes of the Indus Valley
Civilizations, where many beartiful cities were
built by the Nagas and other Blacks.
According to Gopinath (April 14, 1998, pp. 9,
10), the barbarians introduced a disgraceful
civilization, where drinking, free sex, gambling
and other evil vices were practiced among them.
Many rites of worship to invoke their gods were
some of these functions. In due time, these
practices began to influence others. (4) Gopi-
nath states that the Nagas were pushed to
"poverty, ignorance, hunger and unemployment."
(p. 12). Due to these calamities, "robbery,
looting, murder and prostitution which were
unknown to the Nagamandala so far took birth.
Drought, deforestation, crop failure, and such
other natural imbalances started to surface.
Farmers and businessmen werre forced to
pay more taxes to the government. Enraged
by this unethical debauchery, the unbeaten
Nagarajas waged wars against them. They
attacked the yagas and yajans of the Aryan
rulers. But these Nagas were so much demora-
lized and disunited that they could not launch
an organized battle under one leadership against
the Aryans.
Making use of this failure on the
part of the Nagas the Aryan rulers had managed
to picture the rebellious Rakshasas, Asauras and Dhanavas as evil-minded "demons" and all
those Aryan murders of rebel Nagarajas were
hailed as incarnations of (avatharas of their god."
(Nagaloka: The Fractured History and Forgotten
Glory of the Bahujan Indians; M. Gopinath;
Dalit Sahitya Sanghatane, Bangalore, India). (5)
The issues discussed by M. Gopinath brings to
mind the common tricks used by the invaders to
gain a foothold in India and to establish their racist
devide and conquer caste system. These tech-
niques are still being used today in all parts of
the world where the descendants of these barba-
rians entered or gained control and domination
over the past five hundred years.
In most cases, however, the victims, who have
been the original Black races of planet earth have
refused to unite in order to eliminate all forms of
oppression once and for all. Black against Black
divisions designed to keep weakness and frag-
mentation alive and to promote destruction from
outside forces continue to exist. In some cases
these divisions continue to exist even after the
original perpetrator has left the scene.
In nations such as West and Eastern Africa,
alien religions introduced by the enemies of
Africans, have worked well in implementing
the invaders' "devide and conquer," schemes.
In many cases, Africans have allowed such
religious concepts to be blindly followed by their
people without examining the consequences on
the original African culture and system of beliefs,
which are more adaptable to the African way of
thinking. For example, the idea of worshipping
another human as a devine, supreme being is
unacceptable to many Africans.
Glory must be given to those African
ancestors who refused to join the evil schemes
of the conquerors, disguised as religious
enlightenment and spiritual self-fulfillment.
Glory must be given to those who fought
against being forcibly converted and rejected
beliefs which placed them in stratified, divided
classes and castes. Many fled into inaccessable
areas such as the mountains and forests in
order to maintain their ancient way of live and
reject the beliefs and tricks of the invaders.
Those who remained near or among the bar-
barian invaders are today the most oppressed
people on earth today.
V.T. Rajshekar explains in his essay, "The
Black Untouchables of India," African Presence
in Early Asia, edt. by Ivan Van Sertima, (1993, p.
237), that the racist caste system is explained in
the Rig Vedas. (6) On the other hand, according to Drucilla Dunjee Houston, the Vedas were
originally Black Kushite literary works stolen and corrupted by the invaders, who added racist ideas to them. She explains in Wonderful Ethiopians of
the Ancient Kushite Empire:
""5000 years ago we have shown there
was no branch of the Aryan race that
could have produced the Rig Veda. 5000
years ago, no Japhethic nation possessed
blacksmiths, chariots, and the civilization
the Rig Veda reveals." (7)
According to Houston, the Kushites lived in the region of Hindu-Kush and the plains of India. They took Dravidian wives, she states, since
they were probably of the same Black Kushite
stock. Between 3000 to 4500 B.C., the Kushite
father was represened as a priest of the family
who conducted religious rites. The burning of
widows was not practiced and women were
held at high positions. Houston states that
according to the Rig-Vedas, the ancient Kushites
of India were blacksmiths, goldsmiths, copper-
smiths, carpenters and husbandmen who prac-
ticed agriculture.
Houston states (1985, p.218), "They fought
from chariots as did all the Cushite nations. They
settled down as husbandmen to till the fields.
Unlike the modern Hindu they ate beef. They
adored gods identical with those of Egypt, Chaldea and Ethiopia. Who were these people who 4500 B.C. possessed towns and built ships?
Semites and Turanians had no such arts." (D.D.
Houston, Wonderful Ethiopians of the Ancient
Cushite Empire, Black Classics Press, Baltimore,
MD.: 1985, p. 218) (8)
According to Houston, by the time the Greco-
Bactrian and Sythians entered India around 327-
544 A.D., the fairest districts (where the descen-
dants of the fairskinned Aryans lived) in the northern parts of India were still owned by the Kushites. She points out that ruins built by the Kushites cn be found throughout Oudh and the northwestern provinces, where they reigned from
the fifth to the eleventh centuries A.D. She under-
scores this important fact :
"Some superficial interpretations of the
Vedas attempt to make out the Dravidian
Kushites as disturbers of sacrifices, lawless
without gods, and without rites. This would
not describe the Cushites anywhere in the
world. To those who read the Rig-Veda
intelligently and without the confusing
glasses of prejudice, these mutilated and
interpolated writings are but a description
of the familiar traits and customs of Cushite
Ethiopians. The Brahmins were probably
a much later and intermixed branch of the
inhabitants of Hindu-Kush. That they were
intermixed we can tell by their cruelty. Full
blooded Cushites were gentle. The fact
that the Brahmins altered the Sanskrit writ-
ings to such great extent is proof itself that
they were not the original authors of these
works. They took over and appropriated
much from Buddhism that would appeal to
the masses when they found it otherwise
impossible for them to sit in the saddle of
the priesthood." (p. 221) (9)
Houston states that Brahminism (from the
God Brahma, the first person in the trinity),
"claims to be founded upon the Vedas,
the sacred books of India, taken over
by the Brahmins. They were not the cre-
ators of the writings, althoug today they
are the custodians, interpretors and priests.
They only attained this place after a bloody
struggle with the native races. Upon the
suppression of Buddhism, a line of apos-
tles of Brahminism appeared, with a philo-
sophy built upon the peculiar mysic, ascetic,
teachings of Buddha. A mass of Hindu
legends sprang up around them."
(p. 246) (10)
Houston continues:
"The Brahmins attempted to incorpo-
rate the pure worship of Buddha into their
religion by making him an incarnatin of
Vishnu. As time went on Brahmins added
to and corrupted the Vedas to confirm their
excessive pretentions. Brahminism is full
of elements foreign to the Aryas. It wor-
ships gods that the did not bring to India
and the traditions are borrowed from the
darker race." (p.246) Houston emphasized
the activities of the people who brought
Brahminism upon the Indian Cushites.
They punished theft by cutting of hands
and feet. One who defamed the Brah-
mins or the caste spirit they sought to
force upon the people had their toung
torn out, red hot irons thrust into their
mouth, or the lips cut off. (Antiquities of
India, Barnett, p. 116, 122). Under their
law, the husband could whip or kill his
wife and confiscate her property."
Houston goes on further to explain that many
of India's ancient books were of Black Kushite
origins, however the religious writings were cor-
rupted by the invaders(or infiltrators, since they most likely they did not invade India but took
advantage of weaknesses and calamities in order to infiltrate and occupy). For example, she quotes
Dr. Stvenson who points out that the Brahmins'
religion could not supplant Buddhism completely,
however many of the historical books were "des-
troyed, revised and interpolated." These changes
brought about two forms of the Veda writings, one pure and devotional and the other entirely oppo-
site. (p.247). (11)
The previous passages from Wonderful Ethio-
pians of the Ancient Cushite Empire, by Drucilla
Dunjee Houston, presents a clear idea of what
the invading barbarians brought and imposed on
the Black people of Kushite African origins as
well as the Black Negroid-Australoid (Dravidian
Blacks also of African origin). These Blacks
were the originators of India's magnificient civi-
lizations long before the barbarians began to
move into India.
Among the most odious philosophers
introduced to India by the aliens was the caste
and "varna" or color consciousness system of
racial, color and caste stratification. This system
was based on the debasement of India's original
Black race. The system originally began as a
skin color based caste system, with the lightest
in skin color and closest in appearance to the
invaders being at the top of the scale (similar to
the racist system in the U.S. and South Africa),
and the darkest being the Nagas and other indi-
genous Kushites and other Blacks being at the
bottom.
India's Black Dalits or "Untouchables," are
outside of the caste system. They are the ori-
ginal Black (Naga and other Kushitic types) of
India who spoke the Kushitic and Dravidian
languages, both part of the Afro-Asiatic language
family which was first spoken by the Black race
of Eastern Africa and was later adopted by the
Semites, in the same manner that English is
being adopted by people worldwide, and is
spoken by people worldwide as a primary lan-
guage irrespective of race or ethnicity. These
African originated languages are spoken in
one form or another from West Africa all the
way to Cambodia (where ancient Cushitic
Blacks settled in ancient times).
India's Untouchables are the descendants
of those who fought fierce battles against the
invaders and infiltrators and refused to join
the racist caste system, which was fused into
religious teachings (as racism has been fused
into the bible and Christian teachings) by the
invaders.
The Untouchables were therefore
regarded as enemies and even before, they
were lowered in status after a long series of
wars which occurred between thm and the
invaders. Disunity was the primary cause of
their being defeated (HEAR THIS PEOPLE).
However, after years of suffering, they were
united after the Buddha Dharma was introduced
to them.
M. Gopinath explains in his book, "Nagaloka:
The Fractured History and Forgotten Glory of
the Bahujan Indians, (April, 1998, p.13):
"Gautama Buddha, an Enlightened Master
of Sakya clan of Naga race, in 600 B.C., was
the first man on earth to preach the great prin-
ciples of equality, liberty and fraternity. In
place of Aryan rituals and superstitions, Bha-
gawan placed the concept of "morality." He
made the Nagas to realize their own "mind
power" as against the "mantra" power of the
fake gods manufactured by the Aryans.
Inspired by the teachings of Bhuddha, the
Nagas regained their moral strength and
mental power. Bhagwan the Bhudda had
saved the Nagas from decay and extinction.
He had not only halted the dubious develop-
ment of Aryan caste system, but had also
revived the glorious civilization of Nagas.
Once again, the Nagamandala became the
land of honey and milk, peace and prosperity."
(12)
"The Buddha Darma became the way of
life and brought the badly needed harmony
to the Naga tribes. Having regained their
psychological and physical strength, the
Nagas had gradually recaptured their king-
doms and brought liberation to the masses.
The Naga-Buddhist civilization gave birth to
several great emperors and empires which
flourished for over 1000 years." (p. 15) (13)
Gopinath states that among the kingdoms and
rulers established by the Black Nagas were the
Magadha Kingdom, ruled by Sisunag in Bihar, the
Magadha Kingdom which became an empire ruled by Bimbisara, the fifth ruler of the Dynasty, Nanda, who killed King Mahananda of the Sisuna-
ga Dynasty in 413 B.C. by an adventurer called
Nanda, who began the Nanda Dynasty. In 322
B.C., Maurya Dynasty was founded.
Emperor Asoka of the Maurya Dynasty, (known worldwide as one of India's greatest em-
perors), became a Buddhist. He spread his rule
throughout Asia, without having to conquer the
lands through warfare. He spread Buddhism and
eliminated the evil practices brought by the bar-
barians to India.
These non-Naga practices included drink-
ing alcohol excessively, gambling, sacrificing of
animals and immoral behavior. The Naga nations
and the entire Naga empires enjoyed peace,
prosperity and progress after asoka made Bud-
dhism the state religion. Due to this, the Aryans
began to fume, plot and infiltrate the Bhuddist
religion and organizations. By then, they had been reduced to a lower class, whil the Nagas
had regained their rightful place in control of the
Naga's lands and wealth. The Aryans were
particularly angered by the ban on animal
sacrifices.
Asoka allowed them to gain a few positions,
where they were treated fairly according to their
performance. In due time, however, they plotted
a coup, overthrew the Naga Mauran Dynasty and
began what Gopinath states to be, "a bloodiest
chapter in the history of mankind," (p.19) carried
out by a Samavedhi Sung Brahmin called Push-
yamitra. They carried out a reign of terror on the
Naga-Buddhists which lasted for many centuries
killing many thousands of Naga-Buddhists, des-
troying their temples and turning them into Aryan
shrines for their own Gods.
According to Gopinath, the Brahminical geno-
cide did not eliminate all the Naga-Bhuddist kings.
Many continued to rule a large part of India until
the 1200's A.D. They refused to be tricked by the
Aryans and stood as a challenge to them. These
final bulwalks of Naga resistance was finally
crushed by foreigners invited to defeat the Naga-
rajas.
The Buddhist monasteries and religion was
destroyed, and their kingdoms were taken over
by the invaders. The barbarians did not even allow the Naga-Buddhists to be independant,
or to earn a living, (sounds farmiliar, doesn't it?).
They passed laws to prevent their commercial
activities and industriousness (reminds on of
the schemes and laws passed against braiding
Black folks hair by folks who have blonde hair).
The Nagas became a stateless people in a
few years after the above measures and oppress-
ive moves against them. The Aryans were able
to separate many of the Nagas into occupational
groups (castes). A significant number refused
to join into the scheme and they became the
"Untouchables," and lived separately from the
invaders.
THE CONTINUED SUFFERING OF INDIA'S
BLACK INDIGENOUS MAJORITY
AND BLACK TRIBAL PEOPLE
The history of the Glorious Black Naga People
of India is a sad one indeed, particularly after the
ursurping of power and control by the barbarian
invaders who many believe and rightly know are
in no way indigenous to the Indian subcontinent,
but migrated from Russia and parts of North-Eas-
tern Europe. Still, knowing the history of one of
the worlds oldest civilized people, the Kushite
branch of the Black race, to which the Nagas
belong, should be a great honor to Blacks world-
wide, for it was the Kushites who began the
entire process of civilization on planet earth.
The Naga People of India belong to a large
family of Blacks whose origins are in East Africa
and who spread to West Africa, East Asia and
the Indian Ocean-Pacific region. In fact, there
are still Blacks in both East and West Africa who
use the title "Naga" as their primary name. or
use words derived from it.
Examples of the name "Naga" includes the
Naga Tribe of Sudan and East Africa, the Nago-
Mina of West Africa and Brazil, the Nubians,
the Nuers and Nuba of Sudan, the Nugamarta of
West Africa. All these groups are of Kushitic
origins and are of the same racial and ethnic
lineage as the Nagas (tribals, Black Dalits and
others) of India, the Blacks of South-East Asia,
and those of some parts of the South Pacific
and Melanesia. It is only a matter of time before
all these Blacks...perhaps one 800 to one billion
of Kushitic origins, rise up and regain their former
glory as the greatest people the world has ever
known.
Their present suffering and oppression
in India and throughout the world should be an
incentive to take the steps necessary to rise up.
IT CAN BE SAID FURTHER, THAT ALL BLACKS
ALIVE TODAY ARE BASICALLY OF KUSHITIC
AND NUBIAN ORIGINS,SINCE IT WAS FROM
SUDAN (ANCIENT KUSH) THAT THE GREAT
MIGRATIONS OF BLACKS AND THE SPREAD
OF BLACK CIVILIZATION BEGAN.
In regards to the suffering of the Black Nagas
of India, V.T. Rajshekar explains, that the Dalits
(which includes the Naga Tribes) are primarily
agricultural workers on whose backs the agricul-
tural system rests. Yet, the Dalits are also
slum dwellers outside the major cities, where they
are segregated, just as they are in the rural
villages.
Untouchables are prevented from marrying
outside of their caste and mixed dining is not
allowed. To the Brahmin of Hindus at the upper
levels of the caste system, the native Black
Indians were regarded as "untouchables,"
"unseeables," "unapproachables," "unthinkables."
To touch, see, approach, think or dream of an
untouchable was considered an abomination by
the Aryan or Hindu.
This sanctified racist caste system was main-
tained by making sure the Blacks were disarmed
(you all get that folks!!!! when people come offering you food for your guns you better JUST SAY NO!!!). In fact, most of the native Indians
were disarmed so that they had no effective means of fighting back and eliminating the racist
system.
The Blacks were forced to live on the carcas-
ses of dead animals. Black Dalit women were
turned into prostitutes. They were forced to wear
rags and to carry dead animals and perform the
worse types of manual labor. ("The Black Untouchables of India," African Presence in
Early Asia, Transaction Publishers, New Bruins-
wich, NJ: 1993, p. 237). (15)
Rajshekar states that the caste system as
explained in the Rig Vedas and Aryan racism as
practiced in modern India against India's original
and aboriginal Black inhabitants has been the
greatest contributor to misery in the world.
Tell your friend about this topic